Soo.. this has taken a lot longer than anticipated, but I think it is ready.submitted by Valiant-Turtle to HunterXHunter [link] [comments]
I believe I found something that shines a new light on togashi's nen system(maybe somebody already pointed this out but, maybe not. Either way this will be my own spin on it.) This will take some time to explain and is not the easiest of topics to convey with words, but I'll try my best. So bare with me. It will be worth it I promise.
Oh and by the way, I'm not a native speaker, so there are probably many misspellings and grammar fuckups included. I tried my best with what I've been taught, but yes there probably will be A LOT. :D
If anyone would like to help improve the grammar of this post, please message me.
- The book of changes -how two makes four
So, I'm really interested in eastern philosophy and mysticism and while researching the four basic elements, I came about a system that goes up and beyond. It's kind of like the binary system actually. It starts with 2 components, light/hard and dark/soft. Those would resemble the dual level represented by 1/0 or yin and yang. They are portrayed as a continuous line **--- for yang(light)**and a discontinuous line - - for yin(dark). It's a bit un intuitive as they are drawn in black, but what can we do. While it doesn't visually fit with light and dark, there is another property included that is portrayed better through the lines and that is --- yang(hard) and - - yin(soft). The space really helps in conveying the soft quality at least. But enough critiquing of ancient peoples work. I really like to believe they wanted to do better, but just couldn't get their hands on that white ink. So let's cut them some slack and move on.
There are many things in nature that share a dual relation like that, to name a few: cold/warm, fast/slow, night/day, male/female and also to heaven(天) and earth(地) as in spatial directions. They're relation might seem opposite at firs,t but only on the conceptual level. In nature its an ever flowing and changing process.
Yin, dark, soft (female) - -
Yang, light, strong (male) ---
So, right now we have only 2 distinct states, but if we add another line to the image we are suddenly left with four different states (in mathemathical terms this would be 2^2[ two exponent two] in this case 2\2, the first number being the possible states of the unit and the exponent being the number of units combined.* It's neat to see this, but if you totally loathe math, just ignore it, it's not needed to understand this.)
Anyway, I think these are the ones most people are familiar with: air(wind and sometimes wood), water, fire, earth also called: old yin, young yang, young yin, old yang. They make up a continuous cycle while inheriting and recombining the above properties and are fundamentally described like this:
Wind, (風)dry, subtle, coldest (male)
Water (水)most humid, dense, cold (female)
Fire (火)dry, subtle, warmest (male)
Earth (土)humid, densest, warm (female)
That's already pretty interesting I'd say, but what I really want to show you goes one step further. If we now add one more line (2^3), what we get are called the "8 trigrams". I first learned about these in German and now upon taking a closer look at the English versions out there, I chose to take the best from both worlds and use what I can.
Also, from here on out I can include the corresponding Unicode symbols (yes, they really are included, but unfortunately pretty small. But it's nice they don't count as images that way, curse you image limit!)
The 8 trigrams
☰ Kiën (乾 qián),the creative, is the force, is strength, is the sky, the father
☷ Kun (坤 kūn) ,the receptive, is the field, is devotion, is the earth, the mother
☳ Dshen (震 zhèn),the thrilling/exciting, is movement, is shaking, is the thunder, the oldest sun
☵ Kan (坎 kǎn),the abysmal, is danger, is deep water or clouds, the middle son
☶ Gen (艮 gèn),the solitary, is serenity, is standstill, is the mountain, the youngest son
☴ Sun (巽 xùn),the gentle yet penetrating, is the wind or wood, the oldest daughter
☲ Li (離 lí),the adherent, is radiant, is conditioned or bound, is the sun, the flash or the clear flame, the middle daughter
☳ Dui (兌 duì),the joyful, is happiness, is the lake, the youngest daughter
These archetypal forms of energy or emotion are also in a continuous cycle just like the four elements, having additionally gained complexity and character, they inherit everything from their ancestors. At this stage they take on a more personal form. Atleast the 6 children that is, as the parents are still pretty much yin/yang and are, because of that, "out of the picture". They somehow stand above and influence all six, while not descending into their play.
As you probably have noticed this can be done another time creating now 16 variations, but let's not go there, the really important ones right now are the 6 children. Because, you now what also comes in the package of 6?
Yes, Aura types.
Could it really be possible to match these with our 6 categories of nen? Well I have tried. Tell me what you think:
Btw: This is my first drawing since like 10 years and that was highschool art class, so please spare me. If anyone wants to improve this. please do. :D The color grading is still pretty on point though and I wouldn't change that much about it if I did another one. Also this was born directly out of my inspiration when I found out about this, so it kind of grew on my heart. So shush! :P
- Wheel of emotion -
Note: This is my own system of ordering it. I choose it to match togashi's system and also because I think it's the most fitting when looking at personal energies. Only in this order you can really show the flow of energy visually. The original from the book of changes which is funnily called the "I Ging" (at least in German it is. I think there are different pronunciations out there) includes all 8 trigrams, but leaves out circular motion. (I will add that too as reference) .
So what does that jumble mean?
Basically, one could look at it as an age cycle of energy. from young age "Li" all throughout the maturing process right into old age "Gen". But there are many things happening in between that can be looked at.
To get a better understanding and overview, let us first look the symbols in the corner that represent our previous four basic elements:
fire > passion, action
water < flow, emotion
air ^ renewal, intelligence
earth v courage, memory
The second part of this attribution comes from the yogic sciences, where there are four pillars of yoga.
Yoga however does not mean "twisting your body". It means unity and is the path of seeking inclusion.
I included them because they are the only 4 sources you can use to enhance your self.
Fire: Karma yoga. The yoga of action. Using your body and your movement to generate energy.
Water: Bhakti yoga. The yoga of emotion. Using your emotion to include something into your self.
Air: Kriya yoga. The yoga of life energy. Bringing change to once own life energies.
AiEarth: Ghana yoga. The yoga of intelligence, Using your mind to penetrate the world and become something more.
This is how they get extracted from the geometric hexagram:
There's also another symbol right at the bottom (where gen is), that looks at bit weird.
It's the lesser known fifth element:
Akasha or Aether
It's somewhat mysterious and hard to describe as it is invisible in nature.
It's below and above the other four elements in the way that all of the other elements happen in it. It is:
No, not the literal space out in the night sky.. whereby it's often used as a visual representation, but what it really points to is the space that's all around us.
There are things in space and there is space. That's akasha.
There are different symbols used to represent it. In nature it corresponds to the universe, plasma or the color purple
So far we've seen only the main attributition. Here's a more in-depth list of personal traits and correspondences for the four in their pure form. If we look at them in the dynamic spectrum they can mix quite heavily. Aether is not really relevant in that sense, but I think it's important to know its there.
(It's interesting how akasha is not really an element and specialisation is not really a class. But still I fail to see a direct connection. Also the symbol of the hunter association looks very similar.)
The element of fire (choleric)
Positive qualities: vigorousness, zeal, enthusiasm, courage, decisiveness, power of creativity, daring, sedulity...
Negative qualities: quarrelsomeness, irritability, urge to destroy everything, passion, immoderacy, jealousy, voraciousness, vindictiveness, violence, hate, anger, sudden ebullition...
The element of air (sanguine)
Positive qualities: clarity, intelligence, vigilance, care-freedom,diligence, kind-heartedness, swiftness, clarity, lightness, independency, dexterity, optimism
Negative qualities: overly intellectual, lack of perseverance, dishonesty, gossipy, cunningness, garrulousness, inconstancy, touchiness, prodigality...
The element of water (phlegmatic)
Positive qualities: understanding, placidity, mildness, trusting nature, devotion, mercy, forgiveness, modesty, compassion, , pliancy, meditativeness, internalization...
Negative qualities: corruptness, lust, depression, indifference, heartlessness, laziness, indolence, rigidity, lack of daring, lack of concern, unstableness, dejection...
The element of earth (melancholic)
Positive qualities: consistency, conscientiousness, perseverance, punctuality, caution, resistance, responsibility, carefulness, firmness, reliability, sobriety, ambition, respectfulness, matter-of-factness...
Negative qualities: stuffiness, superficiality, laziness, indifference, cumbersomeness, touchiness, lack of conscientiousness, irregularity, timidity, scornfulness...
Somehow they also relate to the four major principles, but I haven't found a way too assign them sufficiently. This is all I got so far:
While being more subtle, correspondences like that can also be found for each of the trigrams. I haven't found a source for that so I'll list all that I picked up:
Now that we got ourselves acquainted with the elemental 101 we can go and look deeper into it.
- Relations between children -(I advise to keep the image of the wheel of emotion open in a sidetab, so it can be looked at while reading the explanation. Otherwise you'll need a very good memory or an avid scrolling finger, But it seems i can post it one more time, so here you go:)
The arrows in the middle that form a hexagon display the hierarchy from oldest to youngest child of each gender and also indicate the parents from which they inherit. As you can see male and female alternate with every image. While not a classification on their own they have a subtle impact on all six. However, one can't simple say that dshen is purely male as these "borders" get washed out increasingly through generations (if there ever were any).
The neighboring images are balancing each other, as one seems to always want to reach into the next.
Progressing like: -> li - dschen - dui - kan - sun - gen -> into li again.
There are many interactions seen in this: The stable earth (gen) wanting to become energy (li) -> pure energy becoming excitement (dschen), energeticness wanting to get a taste of colorful emotion (dui) -> the resulting happiness longing to become deeper emotion (kan) -> deepness becoming gentle and intelligent (sun) -> then growing strong and independent (gen) and finally the lonesomeness wanting to become warm again through communion with the outside world (li).
This example is arbitrary and also you can't really set boundaries on this. I just did, so you have a general understanding of the flow that's being portrayed here. The early form of a trigram differs so heavily from its late version, it could be a new classification on it's own. But more on that later. First let's look at some rules in relation to the hunterxhunter system:
specialization/gen (youngest son) 80%-- conjuration/sun( oldest daughter) 100%-- transmutation/kan (middle son) 80%
When the classification that is looked at for adaptibility is conjuration, which is a daughter, then it would mean the most promising categories will be the sons of a different age group. (Okay.. and what does that mean? I don't know, but that's how it is.) And that's also were the natural balancing flow of energy wants to go:
The strictness and composure of conjuration(sun) wanting to become free through the unbound emotional deepness of transmutation(kan) and the burden of the working intelligence wanting to become cool, steady and lonesome through specialization(gen). While there's a definite tendency towards clockwise progression, it's fair to say that change and interaction can be noticed in every direction. For example the gentleness of sun can calm the troubled waves of kan.
Categories of the same gender always have a 60% learning capability.
If the classification look at is again Conjuration/Sun(oldest daughter), then it would be the other both daughters manipulation/Li(middle) and enhancement/duì(young), that can be learned at a 60% rate. They form a triangle and always have a son in between.
same sex=same rate
The polar category is the one that has the same age, but is of a different gender. I sometimes look at it as the archenemy category, because it's so opposing. If we look at conjuration(sun) again our counter would be emission(zhèn). Heavy planning and thinking and perfectionism against well, Leorio.. :D If one wants to wield the other there is bound to be chaos. And maybe that's why its 40% only,
Here are some Nen users that share this connection.
Gon & Pitou
Leorio & Kurapica
Netero & Meruem
Killua & Illumi
Hisoka & Illumi
Here's a chart that brings all aura types into perspective
You could look at it for days in this way and find harmonies and disharmonies, it's quite beautiful. For me it has become more than an anime fighting system. Its energy and emotion in the play of life. While you certainly can't just pull out hatsus in real life there are some overlappings with the realm of talents and mastery of the real world. It really makes you wonder. But to spare you from my fascinated rambling, I will now move on unto the next thing I have found.
- And Zen what? -
As I have said before it's possible to add another line to the informational pool to achieve 16 variations(2*2*2). But that's not whats being done by the book of changes. It skips this stage entirely and directly combines two trigrams into one hexagram. If this is done for every possible combination there are suddenly 64 hexagrams. They create a much bigger array of possible states and changes between them, but to be honest that's too much work to show and explain right now. For one, this is no taoist university (I wonder if there really is such a thing) and it also goes beyond of what is useful for our purpose here. If you are really interested, look into that on your own. It's not that it's not worth it, but I don't want to infodump you to death.
I will now look at some specific constellations of the hexagrams that are of direct importance for the hunterverse. First we have the 8(6) "double images". It's obvious that when recombining all of the trigrams, we should also be left with 8 images that are a repetition of themselves. They give some new insight and add on on what we already now. The quality of amplification and repetition shines through in their meaning.
Note: All of the description that will follow are from a collection of sources. "Buch der Wandlungen"(book of changes from Richard Wilhelm). Excerpts used and translated into english by me.
Quotes and descriptions from different english sites.
And infoormation and symbols from this https://en.wikipedia.org/wiki/Hexagram_(I_Ching))
But now, let's get started.
離 (lí), "radiance"Other variations include "the clinging, fire" and "the net". Its inner trigram is ☲ (離 lí) radiance = (火) fire, and its outer trigram is identical.
The origin of the character has its roots in symbols of long-tailed birds such as the peacock or the legendary phoenix
Fire has no definite form, it adheres to things and burns that way. Like water raining from the sky, fire blazes upwards. Everything that is shining in the world is bound to something that it adheres too, only in that way it can shine on. For something to shine endlessly, there surely needs to be tenacity.
The clinging means resting on something. When the waters of the Abysmal flow into the pit, we search for something to cling to." Li is the image of the Clinging Fire, formless except the essence of fuel that keeps it burning.when undergoing drastic changes on the outside the only footing is the reference point of the personal self.
What emerges from any difficult transition is the discovery of that thing which will guide and support you when all else is taken away. This is like a light that is always burning in the darkness. Although events ‘out there’ orchestrate the changes, they merely lead you to cultivate a shift of awareness ‘in here.’
震 (zhèn), "the shaking"Other variations include "the arousing (shock)" and "thunder". Both its inner and outer trigrams are ☳ (震 zhèn)
This movement is so intense it's frightening. The image is the thunder who burst out from earth and by his quaking causes fright and trembling. While initially dreadful the uproar ensures renewal and success in the future.
It's the oldest sun, who vigorously seizes power. A taking of charge. A new status quo. -
When children ride roller coasters, they discover that allowing fear to have expression is energizing. If only we could always remain joyous in approaching our fears as we move along our dusty road. Unfortunately we grow complacent and seek security and stasis. Anything in nature that becomes stagnant will be re-energized by the unexpected. “Shock brings success. Shock comes – oh oh! Laughing words – ha ha!” Whether hurricanes balance ocean temperatures or tumultuous autumn and spring storms invigorate new growth, nobody can hide from nature’s power to keep all things thriving. The Shocking can symbolize the unexpected things that generate emotion and wake us up.
The feelings arising are quite unfamiliar but refreshingly new. What worked in the past will no longer do. The two words most associated with Zhen is ‘uh oh!’ However, it should be viewed in the same laughing sentiment as children riding a roller coaster. Something is coming that is unexpected but is meant to awaken you to how you hide. Each day we witness the mutability of nature and fail to recognize it in our own life. No matter the event, the pace may quicken and you may suddenly find your heart racing and a smile on your face.
兌 (duì), "the joyous, lake"Other variations include: "open", "usurpation" and swamp. Both its inner and outer trigrams are ☱ (兌 duì).
The happy mood is contagious, that's why it's prevailing. But joy needs a foundation of stability, so it doesn't degenerate into utter foolishness. Truth and strength need to dwell in the heart, while meekness is for all to see. contrary to intuition joy is not the result of the softness of the topmost line. The property of the soft/dark principal is not joy, but melancholy. The real joy comes through it's inner toughness and strength, which shows itself through the means of softness.
The repititon: The happy mood is contagious, that's why it's prevailing. But Joy needs a foundation of stability, so it doesn't degenerate into utter foolishness. Truth and strength need to dwell in the heart, while meekness is for all to see. -
More often than not it's inner opening rather than the effort or movement to change outer events that has led to joy. Often we feel the opposite of Joy in the form of unhappiness and see it as something negative. Unhappiness is the hunger pain for change so how can it be bad? The saying, “if you never fail, you will always succeed” means that if failure is taken in stride as a prerequisite to success it isn’t really failure. This accepting outlook leads to joyousness on the journey.
“Content in your circumstances and genuine in kindness, you are the expression of the love that renews all things.”
While we can do little to change the events that unfold around us, a change in perspective can magically change everything. Be Joyous in thought and action and celebrate others. Since life is your mirror it will reflect joyousness back to you.
坎 (kǎn), "the abysmal"Other variations include "Gorge" and "repeated entrapment". Its inner trigram is ☵ (坎 kǎn) and its outer trigram is identical.
Through repitition of danger there is accustoming. Water serves as a good example in these kind of situations. It's always flowing and ever only fills all those gaps that its flowing through. It's not leaving out a single dangerous spot, fears no ledge or fall and is in that way always staying true to itself. If a situation is handled internally, there's a good chance it will sort itself out externally. To fully prevail through danger, there needs to be thoroughness, so that everything that needs to be done, gets done and there is no chance of succumbing to the danger. -
For the benefit of the flowers, we water the thorns too. – Egyptian Proverb
Can one honestly look back and not see the meaning for any of challenges that were had in the past? Going through the danger is necessary to discover who we are, what we really need and what we are capable of accomplishing. There is great power and realizations to be obtained when confronting fear in the deep waters of the unconscious. The dangerous flow of water can lead somewhere beneficial if you just relinquish control and let go of your fear.
Without trusting in the flow of events, many situations can seem threatening, but only in proportion to the disparity that exists between the necessary transition and the fear of going there. When you recognize the things that you cannot change, you discover life's power to lead you. The path is frightening but a commitment to move forward and jump into the flow leaves no option of turning back.
巽 (xùn), "the gentle (the penetrating, wind)"Other variations include "ground" and "calculations". Both its inner and outer trigrams are ☴ (巽 xùn).
It's image is wind or wood, it's property is gentleness and yet it is penetrating like the wind or the wood with it's roots. In nature it's the wind, which is clearing the clustered clouds and enabling the sun to shine through. For humanity it's the penetrating clarity of righteous judgement, which knocks out all ulterior motives. In society it may be the influence of a powerful figure, who reveals and disperses any and all shady schemings
When the oak is felled the whole forest echoes with its fall, but a hundred acorns are sown in silence by an unnoticed breeze. – Thomas Carlyle
There is gentleness and enormous power associated with the hexagram of penetration. Like the wind blowing over vast periods of time against a mountain, the smallest influence when applied with a steadfast attitude can break down any barrier.
艮 (gèn), "the mountain"Other variations include "keeping still, "rooted" and "stilling". Both its inner and outer trigrams are ☶ (艮 gèn)
True peace is holding still when it's due and moving forward when the time to move forward has come again. In this way, rest and movement is in balance with time and it's necessities. The image is end and start of all movement. As a symbol it could be the spinal of the human body. In it, all nerves controlling movement join together. If there's a seizing of action for all of these nerves, total standstill of the system will be the consequence.
If now a human becomes this still on the inside, then he may face the uneasy and quarrelsome world. He will not get dragged into the fights and upheaval caused by it's inhabitants and has the necessary calmness needed to comprehend the great rules and workings of the world. He, who is acting from this place of deep rootedness, doesn't make mistakes anymore.
In the book of changes rest is described as a polar state, only achieved through the constant counterbalancing with movement.
So there's that. I would like to continue here, but apparently there's a 40.000 character limit. So the continuation will be in part 2.
And that's also where it really gets interesting.
See you there!
and not in is between extends this on off alwayson alwaysoff toggle ...Registry words/values, sound options, sysget/winget/process options, etc... are all "other keywords":
REG_SZ REG_BINARY HKLM HKU PCSPEAKER SYNTH Monitor ID PID ...You get the idea.
Command, Value|Subcommand, [OptionalParams, Select|One|Option] NOTES: Item refers to any command, built-in function/variable, or keyword. Parameters separated by | pipes indicate "select one of these". Items inside  brackets are considered optional. TAGS: USE: What a command/function is used for. VALUE: Variable/text/number. Used as input/output for commands. SUBCOMMAND: List of subcommands for the current command. Most subcommands have their own card and own options. DEPRECATED: A command is phased out and should no longer be used. Deprecated tags always come with a replacement tag. REPLACEMENT: Replacement commands/functions for deprecated items. REPLACEMENT: Use SubStr() instead. REMARK: Additional or beneficial information about an item. REMARK: Omitting WinTitle will default to LastFoundWindow. RETURN: The values a function can return and what they mean. RETURN: 1 = Key Down. 0 = Key Up. ERRORLEVEL: Possible ErrorLevel values and what they mean. ERRORLEVEL: 0 = Failure. 1 = Success. EX: Example of command/function use. Most items have these. Also shows return values and/or how the new data looks. R = Return value of command/function => vaobj after of command/function runs EX: arr =: [1, 2, 3] Arr.RemoveAt(2) ; R=2 ; arr => [1, 3] CHEAT: This item has additional data or info on a Cheat_Sheet_ card. These are used for reference charts, data tables, or other info that just can't fit onto 1 card and tend to be larger than normal.About cheat sheets: This is a new category I've added. It's a bunch of cards that have the prefix Cheat_Sheet_ and can be called just like any other command or function. Type "cheat", select the one you want from the word list, hit enter to make the text appear (unfortunately, this is necessary) and then hit space. Like I mentioned before, have you seen the Format() function!? That thing is getting its own cheat sheet.
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